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Showing posts with label Messengers. Show all posts
Showing posts with label Messengers. Show all posts

Chapter-2: Messengers


Apart from natural instinctive guidance, Allah due to His Mercy and Justice, bestowed His guidance to the people: “It is not the way of Allah to confound people after He has guided them, until He makes clear to them what they should guard against; surely Allah has the knowledge of everything.”(Qur’an;9:115);“..God draws unto Himself every one who is willing, and guides unto Himself everyone who turns unto Him”(Qur’an;42:13). The guidance has been provided in the form of Revelations through especially chosen men, the Messengers  (Rasool or Nabi). The Hebrew word for prophet is navi`, usually considered to be a loan word from Akkadian nabu, naba`um, "to proclaim, mention, call, summon": The title has a general application to all who have messages from God to men. Some scholars describe that, a Rasool (Messenger) is the Nabi who has delivered the written revelations (scripture). 
Every Rasool (Messenger) is also Nabi, where as every Nabi is not necessarily Rasool. Muhammad (peace be upon him) has been addressed as Rasool (Qur’an;3:144) as well as Rasool and Nabi (Qur’an;7:157,33:40). The English words; ‘Messenger’ and ‘Prophet’ has been used here for both i.e. Rasool or Nabi. The messengers and prophets were sent throughout the history for the guidance of mankind. Allah says: “For We assuredly sent amongst every People a Messenger (with the Command) "Serve Allah and eschew Evil"..”(Qur’an;16:36);“To every people (was sent) a Messenger: when their Messenger comes (before them) the matter will be judged between them with justice and they will not be wronged.”(Qur’an;10:47). Allah says: “And there never was a people, without a Warner having lived among them (in the past)”(Qur’an;35:24). 
Beginning with the first human and prophet Adam (peace be upon him), there has been many messengers and prophets from Noah (peace be upon him) through Abraham (peace be upon him) for their respective nations. According to Muslim traditions there has been more than 1,24,000 prophets sent to different nations at different times, it includes 315 Rasool (Messenger) granted scriptures (law). Allah says: “We did aforetime send Messengers before thee (O’ Muhammad) : of them there are some whose story We have related to thee and some whose story We have not related to thee” (Qur’an;40:78). Some of the well known Messengers mentioned in Bible and Qur’an are: Adam, Salih (Methuselah), Noah, Idris (Enoch), Hud (Heber), Lut,  Abraham (early 2nd Millennium BC), Isma'il (Ishmael), Ishaq (Isaac), Ya'qub (Jacob), Yusuf (Joseph), Musa (Moses, 14-13th Century B.C), Harun (Aaron), Shu'aib (Jethro), Shammil (Samuel, 11th Century B.C), Dawud (David, died 962 B.C), Sulaiman (Solomon, 10th Century B.C), Al-Yas'a (Elisha, 9th Century B.C), (Elijah, 9th Century B.C), Shia (Isaiah, 8th Century B.C), Yunus (Jonah, flourished around 785 B.C at Nineveh), Aramaya (Jeremiah, 7-6th Century B.C), Ayyub (Job, the Book of Job, 6-4th Century B.C), Elias, Dhul Kifl, Hizqeel (Ezekiel, 6th Century B.C), Daniel (6th Century B.C), 'Uzair (Ezra, 5th Century B.C, also considered a saint), Zechariah, Yahya (John the Baptist, 1st Century C.E), 'Isa (Jesus, 4 B.C-28-30 C.E) and Muhammad (571-632 C.E) (peace be upon all of them). The status of three pious respectable persons i.e.  Luqman (The Wise, sage), Dhul Qarnain (Two Horned Conqueror) and the one, referred as ‘one of his servants’ (Qur’an;18:65), customary called Khizar is unknown.
All the Messengers conveyed good news to mankind and admonished them so that, after conveying the message through the Messengers, people should have no excuse to plead against Allah.(Qur’an;4:165). The Muslims do not discriminate against anyone of His Messengers (Qur’an;2:285) and follow the eternal guidance provided to all of them being the same. Allah says: “(O Muhammad) those were the (prophets) who received Allah's guidance: Follow then their guidance;..”(Qur’an;6:90). 
The Revelations were protected from the tempering of Satan in transmission (Qur’an;22:52). The Revelations were given in different ways: “it is not fitting for a man that Allah should speak to him except by inspiration of from behind a veil or by the sending of a Messenger to reveal with Allah's permission what Allah wills: for He is Most High Most Wise”(Qur’an;42:51). Three ways are mentioned: (1) Inspiration (Wahyun); (2) from behind a veil; and (3) by the sending of a Messenger. Angel Gabriel has been mentioned in Bible and Qur’an as messenger (courier) of Revelations: “And the angel answering said unto him (Zechariah), I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to show thee these glad tidings.”(Luke;1:19, similarly in Qur’an;2:97, 3:39,81:19; also Daniel; 8:16; 9:21-23; 10:11 & 12:6-7; Isaiah;42:19; Haggai;1:13). It was Gabriel, who announced the birth of Prophet Jesus (peace be upon him) to the Mary (Luke;1:26-35, Qur’an;3:45 mentions him as an angel). Inspiration, is interpreted to be of two kinds: (1) a suggestion thrown by Allah into the heart of man, by which man understands the substance of the Message, whether it is a command or prohibition, or an explanation of a great truth; and (2) verbal or literal inspiration, by which the actual words of Allah are conveyed in human language. Vision (dream) is also an other method (Qur’an;17:60, 48:27), which is also mentioned in Bible: “And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.”(Numbers;12:6);“After these things the word of the LORD came unto Abram (Abraham) in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.”(Genesis;15:1); “God, who at sundry times and in divers manners spoke in time past unto the fathers by the prophets,”(Hebrews;1:1). It is through these forms that God revealed His scriptures to the messengers and prophets, which remained available for the guidance even after the messengers, had left this world. Bible is the sacred book of Christianity, including the books of both the Old Testament and the New Testament. 
The first of the two main divisions of the Christian Bible, corresponding to the Hebrew Scriptures, the covenant of God with Israel which is also the sacred book of Judaism containing remnants of Torah, (Law of Moses). As distinguished in Christianity, the New Testament forms the record of the new dispensation belonging to the Church. The gospels are claimed to contain the reveled scripture to Prophet Jesus (peace be upon him). Even the Biblical traditions accept the doubtful authenticity of these books. Previously the messengers were sent for the particular nation or community for particular time. Once a new messenger or prophet came it was obligatory to follow him, denying one messenger means denying all the messengers. Once Prophet Moses (peace be upon him) came, he showed the way to the God, when Jesus (peace be upon him) came, he provided the way. However this system of messengers came to end with the last Prophet Muhammad (peace be upon him). Muslims while believing in all the previous messengers of God and scriptures, adhere to the message preached by the last Prophet Muhammad (peace be upon him) and The Qur’an as the final uncorrupted holy scripture not restricted to any particular race but for the guidance of whole humanity, while superseding all the previous scriptures.

Sphere & Traits of Messengers:

Chosen People: The messengers were chosen people of God, who were men of high virtue and character. They remained steadfast in their duties towards Allah and fellow human. They bravely faced opposition and even some times it cost them their lives. They did not err in conveying the message of God to their people and practically demonstrated the implementation of message, thus they were the role model for their respective communities
Messengers are not restricted to a particular race: Contrary to the belief of Israelites, Allah may choose any one as His Messenger whom He may like: “Do not follow anyone except the one who follows your own religion." (O Muhammad), tell them: "The only true guidance is the guidance of Allah." These (people of the Book - Jews & Christians) do not believe that revelation could be sent to anyone besides themselves, like that which has been sent to you; or that they will ever argue with you in the presence of your Lord. Tell them: "For sure, grace is in the hands of Allah: He bestows it on whom He pleases; Allah has boundless knowledge." He chooses for His mercy whom He pleases, Allah is the Owner of mighty grace.(Qur’an;3:73-74); “Possessor of the Highest Rank, the Master of the Throne of Authority sends down the Spirit by His command on those of His servants whom He chooses, that he (the Prophet who received the revelations) may warn mankind of the Day when they shall meet Him.”(Qur’an;40:15 and similarly also at 28:68, 42:13, 16:2).
The messengers were required to convey the message; they were not required to force the people. Allah says: “Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.”(Qur’an;64:12 also 36:17); “O children of Adam! Whenever there come to you Messengers from among you and recite to you My revelations, those who will become righteous and mend their ways will have nothing to fear or to regret;”(Qur’an;7:35). This aspect is further highlighted in Qur’an: "Mankind was one single nation and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth to judge between people in matters wherein they differed; but the People of the Book (Jews & Christians) after the clear Signs came to them did not differ among themselves except through selfish contumacy. Allah by His Grace guided the believers to the truth concerning that wherein they differed. For Allah guides whom He will to a path that is straight.”(Qur’an;2:213). There are glad tidings for the believers and warning of punishment in hell for disbelievers. 'Who so shall follow My Guidance, on them shall come no fear, nor shall they grieve. But those who will disbelieve and treat Our Signs as lies, they shall be the inmates of the fire and they shall abide therein.” (Qur’an;2:39, 40). There is freedom of choice available to man; as such he can not blame any one but himself for making a choice of evil against truth: “There shall be no coercion in matters of faith. Distinct has now become the right way from (way of) error: hence, he who rejects the powers of evil and believes in God has indeed taken hold of a support most unfailing, which shall never give way: for God is all hearing, all-knowing”(Qur’an;2:256). The Qur’an alludes to the inevitability of dissension among human beings:  in other words, it is the will of God that their way to the truth should be marked by conflicts and trial by error: Allah says: “If We had so Willed We could certainly have imposed Our guidance upon every soul but (We have not willed it thus-and so, to let them exercise freedom of choice) that word of Mine has come true: “Most certainly will fill hell with jinns as well with humans, all together!”. (Qur’an;32:13); “If We wanted, We could send down upon them a sign from the heaven before which they would bend their necks in submission, but that is not what We want.”(Qur’an;26:4); "And if it were Our Will We could make angels from amongst you succeeding each other on the earth.”(Qur’an;43:60); “And Allah doth advance In guidance those who seek guidance..”(Qur’an;19:76);“to you be your religion (Din), and to me mine.”(Qur’an;109:6).
Leaders as Role Model for the Believers: While messengers conveyed the message of guidance, their life was a role model for the believers in execution of commands of God. Mere conveying of revelations are not sufficient, the practical performance of good deeds and worship by a human messengers prove the practicability of the faith. Allah says: “And We made them leaders guiding (men) by Our Command and We sent them inspiration to do good deeds to establish regular prayers and to practice regular charity; and they constantly served Us (and Us only)”( Qur’an;21:73).
Surrendered to God: All the Messengers and Prophets of Allah are to be believed by a faithful Muslim, without any discrimination (Qur’an; 2:136).They preached same religion from Adam, Noah, Abraham, Ishmael, Isaac, Jacob, Moses, David, Solomon, Jesus and by Muhammad (peace be upon them all). They remain steadfast in religion and make no divisions therein. All Messengers came with the same message and the same teachings. It came from one and the same source; the One Allah, and It requires the people to submit to His will, worship no one but Him alone, not to associate partners with Him and to obey His law. Hence they had surrendered themselves to the will of God (in Islam). Later with the passage of time the people misunderstood, misinterpreted and corrupted the Divine message of guidance and got divided in to various groups and sects.
Messengers were mortal humans: Historically there is tendency among the followers of Messengers to exalt the messengers to the level of supernatural being, even sharing divinity thus becoming unbelievers (kafir). This has mainly been due to many factors like, ignoring and misunderstanding the teachings of their Messenger, over enthusiasms in displaying the love and affection to the Messengers. The example of Christians is well known, who made Prophet Jesus (peace be upon him), the son of Mary as son of God and then a Divine, part of Trinity. The Messenger were endowed with Divine revelations and appointed by Allah to guide their communities among the mankind. They did not possess any divine qualities, however at times they performed miracles (super natural acts) with the grace of Allah as His signs.  They were chosen and exalted among the human being as Messenger of Allah, He tells His prophet; “Say: "I am but a human (ana bashar um misl u kum) like yourselves (but) the inspiration has come to me that your God is one God: whoever expects to meet his Lord let him work righteousness and in the worship of his Lord admit no one as partner."(Qur’an;18:110). Prophet Noah (peace be upon him) told his people: "I do not say to you, 'I possess the treasures of Allah.' I do not know the unseen, and I do not say 'I am an angel"(Qur’an;11:31). Allah says: “And they (pagans) say: What sort of Messenger (Muhammad) is this who eats food and walks through the streets? Why has not an angel been sent down to him to give admonition with him?”(Qur’an;25:7). Allah directed Muhammad (peace be upon him), who is the last among them, to say: "I do not say to you I possess the treasures of Allah, nor do I know the unseen, and I do not say to you I am an angel"(Qur’an;6:50); "I have no power to hurt or benefit you. Say none can protect me from Allah, nor can I find any refuge besides Him" (Qur’an;72:91-2). Islam dispels the mythological tendency in strictest terms and declares that all messengers were mortals, human beings: “We did not give them (messenger) bodies which could survive without food, nor were they immortal.”(Qur’an;21:8). Death is inevitable, every human has to die one day, even the prophets were not exempt from bodily death, much less the righteous, but they live in their beneficent work and the memories they leave behind. Allah says: “Every human being is bound to taste death”(Qur’an;3:185,21:35); “Every soul shall taste death, then to Us you shall all return.”(Qur’an;29:57);"We belong to Allah and to Him we shall return."( Qur’an;2:156); “Whosesoever you may be, death will overtake you, even though ye were in lofty towers…”(Qur’an;4:78);“O Prophet (Muhammad), you shall die and they too shall die.”(Qur’an;39:30). During the battle of Uhad (625 C.E), the Muslims got demoralized and started dispersing in panic on hearing the rumor that Prophet Muhammad (peace be upon him) has been martyred, God declared: “Muhammad is no more than a Messenger: many were the Messengers that passed away before him. If he died or were slain will ye then turn back on your heels? ..”(Qur’an;3:144). The incident which took place at the time of death (632 C.E) of Prophet Muhammad (peace be upon him) further elaborate the reality of death and human nature of Prophets. Narrated by Aish’a: Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the mosque, but did not speak to the people till he entered upon 'Aish’a and went straight to Allah's Messenger who was covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then uncovered the Prophet's face and bowed over him and kissed him and wept, saying, "Let my father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As for the death which was written for you, has come upon you." Narrated Ibn 'Abbas: Abu Bakr went out while Umar bin Al-Khattab was talking to the people. Abu Bakr said, "Sit down, O 'Umar!" But 'Umar refused to sit down. So the people came to Abu Bakr and left Umar. Abu Bakr said, "To proceed, if anyone amongst you used to worship Muhammad, then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is Alive and shall never die. Allah said: “Muhammad is no more than a Messenger of Allah, like the Messengers that have passed away before him. If he dies or is killed will you turn back on your heels (become unbelievers)? He that turns back on his heels will do no harm to Allah; but Allah will reward the thankful.”(Qur’an;3:144).By Allah, it was as if the people never knew that Allah had revealed this Verse before till Abu Bakr recited it and all the people received it from him, and I heard everybody reciting it (then). Narrated Az-Zuhri: Said bin Al-Musaiyab told me that 'Umar said, "By Allah, when I heard Abu Bakr reciting it, my legs could not support me and I fell down at the very moment of hearing him reciting it, declaring that the Prophet had died."(Sahih Al-Bukhari Hadith: 5.733).
The messengers are among God's blessed servants: He blessed them with the message and described them as servants, in the context of praising and honoring them. He says: “.. Noah, he was a truly thankful servant”(Qur’an;17:3). Allah said about the last messenger Muhammad (peace be upon him): “Blessed be He who sent down the Qur’an to His servant, that he may warn mankind”(Qur’an;25:1). As for some other messengers, he said: "And mention Our servants Abraham, Isaac, and Jacob, men of might and vision" (Qur’an;38:45); "And remember Our servant David, who was a mighty and penitent man" (Qur’an;38: 17); "And to David, We gave Solomon, he was an excellent and penitent servant" (Qur’an;38:30)."He (Jesus, son of Mary) is only a servant whom We blessed and We made him an example to the children of Israel"(Qur’an;43:59). Allah concluded the process of revelations with the final message for the humanity through Prophet Muhammad (peace be upon him). Allah commanded him: “Say, 'O mankind, I am Allah's Messenger to you all. To him belongs the Kingdom of the Heavens and the Earth; there is no god but He. He ordains life and death. So believe in Allah and His Messenger, the unlettered Prophet who believes in Allah and His words. Follow him so that you may be rightly guided”(Qur’an;7:158);“he is also sent for others of them who have not yet joined them (including who live in other ages). He is the Mighty, the Wise”(Qur’an;62:3). There is an implied covenant on all created things to follow Allah's Law, which is the law of their being; But there is a special implied covenant with all prophets, strict and solemn, that they shall carry out their mission, proclaim Allah's Truth without fear or favour, and be ever ready in His service in all circumstances. Allah says: “O Muhammad, remember the Covenant which We took from all the Prophets - from you as well as from Noah, Abraham, Moses and Jesus, the son of Mary-We took from them a solemn Covenant:” (Qur’an;33:7). That gives them their position and dignity, and their tremendous responsibility in respect of the people for whom they came to instruct and lead to the right path.
Endowed with gifts, some above others: Different gifts and different modes of procedure are prescribed to Messengers in different ages. [Perhaps their degrees are different though it is not for mortal human, with their imperfect knowledge to make any difference between one and another of God's Messengers;Qur’an;2:136, 4;152]. Allah says: “Those Messengers we endowed with gifts, some above others: to one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary we gave Clear (Signs), and strengthened Him with the holy spirit. if Allah had so willed, succeeding generations would not have fought among each other, after clear (signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. if Allah had so willed, they would not have fought each other; but Allah fulfilled His plan.”(Qur’an;2:253). Three illustrations are given from the past, how it affected God's Messengers.  To Moses God spoke in clouds of glory; he led his men for forty years through the wilderness, mainly fighting against the unbelief of his own people; he organized them to fight with the sword for Palestine, but was raised to God's mercy before his enterprise ripened, and it fell to Prophet Joshua (peace be upon him) to carry out his plan. Prophet David (peace be upon him), though a mere shepherd boy, was chosen by God. He overthrew the greatest warrior of his time, became a king, and waged successful wars. Besides being a prophet, poet and sage, he was an excellent vocalist in reciting the hymns.  Prophet Jesus was "strengthened with the holy spirit": he was given no weapons to fight and his mission was of a more limited character. In the mission of Prophet Muhammad (peace be upon him) all these characters were combined. Gentler than Prophet Jesus (peace be upon him), he organized on a vaster scale than Prophet Moses (peace be upon him) and from Medina he ruled and gave laws, and the Qur’an has far reaching scope than the Psalms of David (peace be upon him).

 ABRIDGED LIFE HISTORY OF SOME MESSENGERS:

Belief in the Messengers of Allah and His revelations in the form of scriptures is appreciation of Allah's mercy and care for His people for sending those great messengers to guide them to the straight path. The prophets, peace and blessings be upon them, are free of all sins, major and minor, of unbelief, and of all that is repugnant. It may be, however, that they apparently commit insignificant lapses and errors in secular  matters but not in spiritual matters or faith (din). It is reflection of love and respect of the prophets and their praise what they deserve, because they are Allah's messengers and His choice among His people. They worshipped Allah according to the best of their abilities, conveyed His message to mankind, gave sincere advice to the people, and bore patiently whatever hurt they received. A glance at the life of some prominent messengers of God would further elucidate this aspect.

Prophet Adam (peace be upon him):

Adam and Eve, in the Judeo-Christian and Islamic traditions, is the original human couple, parents of the human race. Prophet Adam (peace be upon him) was the first human being, who was created from clay to be God's vicegerent on earth, he was exalted by imparting the faculty of wisdom and knowledge. Allah says: “It is we who created you and gave you shape; then we bade the angels bow down to Adam, and They bowed down; not so Iblis; He refused to be of those who bow down. (Allah) said: "What prevented Thee from bowing down when I commanded thee?" He said: "I am better than He: Thou Didst create me from fire (as Jinn), and Him from clay."(Allah) said: "Get Thee down from this: it is not for Thee to be arrogant here: get out, for Thou art of the meanest (of creatures)."He said: "Give me respite till the Day They are raised up." (Allah) said: "Be Thou among those who have respite. "He (Iblis) said: "Because Thou hast thrown me out of the way, Lo! I will lie In wait for them on Thy straight way: "Then will I assault them from before them and behind them, from their right and their left: nor wilt Thou find, In Most of them, gratitude (for Thy mercies)."(Allah) said: "Get out from this, disgraced and expelled. if any of them follow thee,- Hell will I fill with you all.”(Qur’an;7:11-18). Subsequently Iblis tempted Adam and his "wife" in the Garden to eat of the forbidden fruit. Allah then sent them down on earth, where their progeny were doomed to live as enemies; but, being Merciful, Allah offered Adam and his progeny eternal guidance if they would follow only Him, not Satan. The total submission and obedience to Allah (Islam) would be rewarded on the Day of Judgment. Christian theologians developed the doctrine of original sin based on the story of their transgression; in contrast, the Qur’an teaches that Adam and Eve’s sin was their individual act, which was forgiven by God due to their repentance, hence it did not make the humanity as sinners by birth. Adam taught his progeny to obey and worship one God. According to Islamic traditions, Adam built the first house of worship of Allah at Ka’ba. The Prophet Adam (peace be upon him) had left his progeny in a state of social and moral health but gradually they began to forget the teachings of Allah and adopted the evil path of Satan and indulged in corruption and depravity. They became mean, evil-doers and greedy. They cheated and hurt one another, began to worship idols and forgot to pray to Almighty Allah. The entire society had been split up into different sections and this state of affairs gave birth to oppression and injustice. The Iblis (Satan) continue to misguide the people who follow him, however Satan does not have any authority over the devotees of God (Qur’an;15:42).

Prophet Noah (peace be upon him):

Prophet Noah (peace be upon him) is the well known Messenger of God after Adam. Qur’an refers to the narrative of Noah at many places to serve as a warning and lesson for the rebellious non believers: “We sent Noah and Abraham, and bestowed among their descendants Prophethood and the Book. Some of them adopted the right guidance, but most of them were transgressors. After them We sent other Messengers, one after the other, and followed them with Jesus the son of Mary. We gave him The Gospel, and put compassion and mercy into the hearts of his followers…... Yet We rewarded those among them who were true believers, but most of them are transgressors.”(Qur’an;57:26-27). Qur’an gives account of Noah at Chapter;11:25-49 and at other places. Allah, the Most Merciful, wanted the people to be guided on true path. According to the Qur’anic narrative Noah, was sent as a messenger for the guidance of his nation: “We sent Noah to his people. Noah said: "I have come to warn you plainly,”(Qur’an;11:25, also at 11:30, 38:12, 71:1). He preached the obedience and worship of one God to this people for very long period but few followed him, the majority ridiculed him. Consequently Almighty Allah destroyed the unbelievers through great floods except Noah and few believers, rescued in the ark along with pairs of animal species. Thus Prophet Noah (peace be upon him) becomes the father of larger part of humanity after prophet Adam (peace be upon him).

According to Bible, Noah appears in Genesis;5:29 as the son of Lamech and ninth in descent from Adam. After destruction of rebellious people through great floods, the entire surviving human race descended from Noah's three sons; Shem, Ham, and Japheth. After the floods, God renewed His commands given at creation but with two changes: man could now kill animals and eat meat, and the murder of a man would be punished by men. The Biblical version is almost identical to the Islamic account with some exceptions of blasphemous narratives which have been usually incorporated by the Israelites to degrade most of the pious messengers and prophets of God (Genesis;Chapter5-15, likewise Prophet Lot has been dishonored shamefully at Genesis;19:30-38). The cultivation of the vine is attributes, to Noah, and the shameless drunkenness of Noah does not accord well with the character of the pious Messenger of God. Noah's drunkenness and the disrespect it provokes in his son Ham, (or Canaan) result in Noah's laying of a curse on Ham and his descendants(Geneses;9:20-27) is nothing but character assassination of Noah. The messengers are not ordinary people, they are specially chosen by God to deliver and practically demonstrate the implementation of message, thus they are the role model for their community. Any indecent act does not behoove well with their sacred assignment.
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Chapter-3: Abraham (pbuh) & Decendents


Prophet Abraham (Ibrahim, peace be upon him) is estimated to have lived in early 2nd Millennia B.C (around 1800 BC) at Ur (Mesopotamia) Iraq. He is the common ancestor and spiritual leader of Muslims, Christians and Jews alike, also revered by people of other faiths. He discovered the existence of One God through his intellect, thought process and with grace of God. Allah says: “So also did We show Abraham the power and the laws of the heavens and the earth that he might (with understanding) have certitude. When the night covered him over he (Abraham) saw a star: he said: "this is my Lord!"  But when it set he said: "I love not those that set." When he saw the moon rising in splendor He said: "This is my Lord!" but when the moon set he said: "Unless my Lord guide me I shall surely be among those who go astray." When he saw the sun rising in splendor he said: "This is my Lord! this is the greatest (of all)."  But when the sun set he said: "O my people! I am (now) free from your (guilt) of giving partners to Allah. "For me I have set my face firmly and truly toward Him Who created the heavens and the earth, and never shall I give partners to Allah."(Qur’an;6:75-79);“And he believed the LORD; and he reckoned it to him as righteousness.”(Genesis:15:6). Once he was appointed the Messenger of Allah, he was blessed with special favours. Prophet Abraham (peace be upon him) invited the people to Islam (submission to one God):" When his people started arguing with him, he told them: "Will you argue with me about Allah, whereas He Himself has guided me? I do not fear those whom you take for gods besides Him, none can harm me unless my Lord so wills, the knowledge of my Lord encompasses everything, why don't you get admonition?(Qur’an;6:80). Allah says: "It is those who believe and confuse not their beliefs with wrong that are (truly) in security for they are on (right) guidance. That was the reasoning about Us which We gave to Abraham (to use) against his people: We raise whom We will degree after degree: for thy Lord is full of wisdom and knowledge.”(Qur’an;6:82-83).
Prophet Abraham (peace be upon him) was successful in the trial, he was childless, he was granted sons at old age, Ishmael, from his second wife Hager, and later Isaac (Ishaq) from his first wife Sara. According to an Islamic tradition he left Ishmael at Makka while he was older enough. The other tradition narrates that he had to leave the infant Isma’il and his mother at a far off place in desert (Makka). They miraculously survived due to water of spring (Zamzam). Abraham's faith was so great that later he went to obey God's com­mand to sacrifice his only son (Ishmael), however at the last minute; God permitted him to substitute a ram. Muslim tradition identifies the son to be sacrificed as Ishmael (Biblical traditions claim, Isaac). Prophet Abraham (peace be upon him) again came to Makka to rebuilt the first house of Allah, Ka’ba with Isma’il as a sign of God's covenant with them and established the rituals of pilgrimage (Hajj). Allah says: “And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.”(Qur’an;2:127).
A controversy has raged between the followers of the Bible and the adherents of Islam as to which of the sons of Abraham, Ishmael or Isaac was offered as a sacrifice. It is important to note that, a peculiar sanctity was attached to the first-born both of man and of cattle among people right since the time of Adam, it was especially of great importance among the Israelites. God claimed that the first-born males of man and of animals should be consecrated to him, the one as a priest (Exodus;19:22,24), representing the family to which he belonged, and the other to be offered up in sacrifice (Geneis;4:4). The laws concerning this redemption of the first-born of man are recorded in Exodus;13:12-15; 22:29; 34:20; Numbers;3:45; 8:17; 18:16 and Leviticus;12:2,4. Even the first-fruits of the ground were offered unto God just as the first-born of man and animals. Ishmael, without any doubt was first born son of Prophet Abraham  (peace be upon him). The Bible is quite clear in designating the offering: “He said, "Take your son, your only son Isaac, whom you love, and go to the land of Mori'ah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you."(Genesis;22:2). If at anytime, an offspring of Prophet Abraham  (peace be upon him) can be described as "thine only son: it could only be Ishmael, because for more than thirteen years, he was the only son and seed of Abraham. God Almighty acknowledges Ishmael as the "son and seed" of Abraham in no less than twelve places in the Book of Genesis alone. At no time was Isaac the only son and seed of Abraham. The false pen of the scribe was in the hand of the Hebrews who edited the Books of Moses, as the prophet Jeremiah lament: “How do ye say, We are wise, and the law (the Torah) of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribe is in vain.”(Jeremiah;8:8). When the Hebrews are found to convert an Israelite into an Ishmaelite when no motives are involved, then how much easier for them to change the word "you only son Ishmael" to : your only son Isaac!"
Covenant and Iniquitous Decedents: Prophet Abraham (peace be upon him) is the original monotheist in the known history, purifier of God's house, builder of the Ka’ba, and a Muslim (having surrendered to the will of God), who preached against idolatry and sin. The scripture of revelations to Abraham is mentioned in Qur’an;53:36-37 & 87:18-19, which is now extinct, though ‘Testament of Abraham’ had been popular among Christians. He destroyed the idols and survived attempt by the king to burn him alive. After successful trials he was rewarded by God for his faith and given a position of spiritual lead­ership of the mankind, to be passed down to his descendants, excluding the wrong doers (Qur’an;2:124). Allah says: “Do they, perchance, envy other people for what God has granted them out of His bounty? But then, We did grant revelation and wisdom unto the House of Abraham (aal Ibraahem- Descendants), and We did bestow on them a mighty dominion:”(Qur’an;4:54). The descendants obviously include the progeny of Ishmael and Isaac (peace be upon them). The claim of the children of Israel as “Chosen People of God” by virtue of their decent from Abraham, who was made “a leader of mankind” by God, was totally negated. God makes it clear that the exalted status of Prophet Abraham (peace be upon him) was not something that would automatically confer a comparable status on this physical descendants, and definitely not on the sinners among them. God also took solemn pledge from the Children of Israel and those call themselves as Christians, but they broke it. Allah says: ““Remember Allah's favor to you and the covenant by which He bound you to Himself when you said: "We hear and we obey." Have fear of God; surely God knows the secrets of your hearts.”(Qur’an;5:7); “God accepted a covenant from the Children of Israel and appointed twelve chieftains from among them and said: "I am with you; if you establish Prayers (Salah) pay Alms (Zakah), believe in My Messengers, support them and give a generous loan to Allah (spend in charity), I will wipe out from you your evils and admit you to gardens with rivers flowing beneath; However, if any one of you, after this, violates this covenant, he will indeed go astray from the Right Way. Even after that, they broke their covenant; as a result, We laid on them Our curse and hardened their hearts. They tempered with words out of their context and neglected much of what they were enjoined. You will always find most of them deceitful except for a few of them. Yet forgive them and overlook their misdeeds. Allah loves those who are kind to others.”(Qur’an;5:12-13). Prophet Abraham (peace be upon him) settled at Palestine, he died at very old age and was buried in Hebron, near Jerusalem.
Prophet Abraham (peace be upon him) was the true faithful, Allah says: “And who, unless he be weak of mind, would want to abandon Abraham's creed, seeing that We have indeed raised him high in this world, and that, verily, in the life to come he shall be among the righteous? When his Sustainer said to him, "Surrender thyself unto Me!"-he answered, "I have surrendered myself unto [Thee,] the Sustainer of all the worlds." And this very thing did Abraham bequeath unto his children, and [so did] Jacob: when he said: "O my sons! Allah has chosen for you this way of life (Deen), therefore, die not unless you have surrendered yourself un to Him. “Nay, but you [yourselves, O children of Israel,] bear witness that when death was approaching Jacob, he said unto his sons: "Whom will you worship after I am gone?" They answered: "We will worship thy God, the God of thy forefathers Abraham and Ishmael and Isaac, the One God; and unto Him w1ll we surrender ourselves.”(Qur’an;2:130-133).
The Biblical Account:
The narrative of Prophet Abraham (peace be upon him) is given in the book of Genesis, chapter 12 to 36. The childless septuagenarian receives promises. He gets a son, Ishmael, by Hagar, given to him as his wife by his wife Sara: “And Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.”(Genesis:16:3). Out of jealously Sara forces her to leave with young son Ishmael in to wilderness, where angel appears to tell her: “Arise, lift up the lad (Ishmael), and hold him in thy hand. For I will make him a great nation.”(Genesis:21:18). (According to a Muslim traditions, infant Ishmael along with his mother Hagar was left in the wilderness at Makka, an uninhabited place at that time, who subsequently become the ancestor of Arabs. Muhammad, peace be upon him, the last Prophet, belongs to the progeny of Ishmael.) 
Prophet Abraham (peace be upon him) is awarded with a covenant from God that his "seed" will inherit the land and become a numerous nation: “And I will establish my covenant between me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.  And I will give to you, and to your descendants after you, the land of your sojourning, all the land of Canaan, for an everlasting possession; and I will be their God." And God said to Abraham, "As for you, you shall keep my covenant, you and your descendants after you throughout their generations. This is my covenant, which you shall keep, between me and you and your descendants after you: Every male among you shall be circumcised.”(Genesis;17:7-10); “And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him. And as for Ishmael, I have heard thee: behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham. (Genesis;17:19-22).
At the age of 100 years, Prophet Abraham (peace be upon him) gets a son Isaac, by Sarah, who is to be the heir of the promise. Yet Abraham is ready to obey God's command to sacrifice Isaac, a test of his faith, which he is not required to consummate in the end because God substitutes a ram. [Muslim traditions and internal evidence from Bible about age of child and timings support that it was Ishmael not Isaac]. At Sarah's death, he purchases the cave of Machpelah near Hebron, together with the adjoining ground, as a family burying place. Prophet Abraham (peace be upon him) dies at the age of 175 and buried in the cave of Machpelah (Genesis;25:9). This place is venerated today in Hebron, at the Haram al-Khalil (Holy Place of the Friend), under the mosque. Abraham is pictured in Bible with various characteristics: a righteous man, with wholehearted commitment to God; a man of peace (in settling a boundary dispute with his nephew Lot), compassionate (he argues and bargains with God to spare the people of Sodom and Gomorrah), and hospitable (he welcomes three visiting angels); a quick-acting warrior as he rescued Lot and his family from a raiding party, however on his return from this expedition, Abraham is honored by Melchizedek, a personality with unique characteristics, portrayed by Bible, even superior to Adam and Prophet Jesus (peace be upon him): “For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him; and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever. See how great he is! Abraham the patriarch gave him a tithe of the spoils.”(Hebrews;7:1-4); “And Melchizedek king of Salem brought out bread and wine; he was priest of God Most High. And he blessed him and said, "Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!”(Genesis;14:18-20). “The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.”(Psalms;110:4). Prophet Abraham (peace be upon him) is also depicted as giving wrong statement to save his own skin: “And Abraham said of Sarah his wife, She is my sister. And Abimelech king of Gerar sent, and took Sarah.”(Geneses;20:2). The incidence of Abraham  passing off Sarah as his sister and letting her be picked by the Egyptian pharaoh for his harem, but she miraculously returns unmolested due to her piety and prayers accepted by God, with Hagar given as gift, has also been Narrated by Abu Hurairah in Sahih Al Bukhari Hadith 3.420 & 4.578. Overall Abraham appears as both a man of great spiritual depth and strength and a person with common human weaknesses and needs.

Prophet Ishmael (peace be upon him):

According to Islamic traditions, Prophet Ishmael (peace be upon him), the first born son of Prophet Abraham (peace be upon him) was left in wilderness (now known as Makka), as an infant along with his mother Hagar. Abraham invoked Almighty Allah: “0 our Lord! I have made some of my offspring to dwell in a valley with no cultivation, by Your Sacred House (the Ka’ba at Mecca); in order, 0 our Lord, that they may offer prayers perfectly , so fill some hearts among men with love towards them, and (0 Allah) provide them with fruits so that they may give thanks. 0’ our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.”(Qur’an;14:37-38). The biblical narrative is some what different, but it mentions: “And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael. And Abram was eighty-six years old, when Hagar bare Ishmael to Abram.”(Genesis;16:15-16), “And the angel of the LORD said unto her (Hager), I will multiply thy seed exceedingly, that it shall not be numbered for multitude. And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.”(Genesis;16:10-11). “And also of the son of the bondwoman will I make a nation, because he is thy seed.”(Genesis;13:18), “And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.” (Genesis;17:20), “And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.”(Genesis;16:12).
The whole land of Arabia appears (Genesis;10:1-32) to have been inhabited by a variety of tribes of different lineage, Ishmaelites, Arabians, Idumeans, Horites, and Edomites; but at length becoming amalgamated, they came to be known by the general designation of Arabs. The modern nation of Arabs is predominantly Ishmaelite (decedents of Ishmael or Isma’il), their language Arabic, is the most developed and the richest of all the Semitic languages, and is of great value to the student of Hebrew. Isma’il was also a messenger of God (Qur’an;19:54). He willingly offered himself to be sacrificed in obedience to the command of Allah to his father Prophet Abraham (peace be upon him), who was asked to offer the sacrifice of his ‘only son’ as mentioned at Genesis;22:2. Isaac was 13 years younger to Ishmael, hence he can not be called as  only son of Abraham. Allah accepted the gesture of Abraham and substituted ram instead (Qur’an;37:102-107). Ishmael helped his father Abraham in building the Ka’ba (Qur’an;2:127). He called the people around (Arabia) to prayer and charity. Isma’il became the ancestor of Arabs. Allah says: “We blessed him (Abraham) and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.”(Qur’an;37:1130). Once the progeny of Abraham through his second son Isaac deviated from the faith of Abraham, after two and half millennium, God shifted the honor of “Leadership of Mankind” to the decedents of Ishmael by appointing Muhammad (peace be upon him) as His last messenger (610 C.E).

Prophet Isaac (peace be upon him):

Prophet Isaac (Ishaq, peace be upon him) the second son of Prophet Abraham (peace be upon him) was born from his first wife Sarah at the old age, as special blessings from God. He was father of Esau and Prophet Jacob (Yaqub, peace be upon him), who is also known as Israel. Twelve Hebrew tribes, descended from the twelve sons of  Prophet Jacob (peace be upon him), and they  became to be known as the Israelites. Prophet Jacob had settled at Hebron (Palestine) where his father Prophet Isaac and before him Prophet Abraham lived. For almost next fifteen hundred years God kept on sending messengers in the progeny of Jacob (Israel), Jesus (peace be upon him)  being the last. As mentioned above the Biblical traditions attribute the offer of sacrifice of Isaac by Abraham, where as Islamic traditions ascribe it to Ishmael.

Prophet Jacob (peace be upon him):

Jacob (called Ya'aqov in Hebrew and Ya'qub in Arabic, also called Israel) was a great messenger of Allah, Hebrew patriarch who was the grandson of Prophet Abraham (peace be upon him), the son of Isaac and Rebekah. He is the traditional ancestor of the people of Israel. Allah says: “And we gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.”(Qura’n;29:27). Stories about Jacob in the Bible commence at Genesis;25:19. Jacob was the younger twin brother of Esau, who was the ancestor of Edom and the Edomites. It is narrated in Bible that Jacob, by means of an elaborate double deception, managed to obtain his older brother's birthright from their father Isaac. Jacob then fled his brother's wrath, during journey Jacob received a special revelation from God; God promised Jacob lands and numerous offspring that would prove to be the blessing of the entire Earth. Jacob named the place where he received his vision Beth-el ("House of God"). Then is the story of his love with cousin Rachel and substitution of her elder sister Leah, for Rachel by their father Laban at the wedding ceremony. Thus he was compelled to serve Laban for another seven years to get his beloved Rachel as his wife. Jacob then set out with his wives and children to return to Palestine. On the way Jacob wrestled with a mysterious stranger, a divine being, who changed Jacob's name to Israel, Bible narrates: “And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for, said he, I have seen God face to face, and my life is preserved.”(Genesis;32:24-30) [Jacob wrestling with God and prevailing, is inconceivable!]
The story continues in Bible, Jacob then met his brother Esau, reconciled and settled in Canaan. Jacob had 13 children, 10 of whom were founders of tribes of Israel. Leah bore him his only daughter, Dinah, and six sons--Reuben, Simeon, Levi (who did not found a tribe, but was the ancestor of the Levites), Judah (from whom a tribe and the Davidic monarchy were descended), Issachar, and Zebulun. Leah's maidservant, Zilpah, bore him Gad and Asher, and Rachel's maidservant, Bilhah, bore him Dan and Naphtali. [The children born through maidservants of wives of Jacob are not dealt with contempt in line with the prevalent custom, where as in case of Ishmael, born from Hager, the prejudice and dichotomy of Israelites is too palpable.] Rachel's sons were Benjamin and Joseph (who did not found a tribe, but whose sons founded the tribes of Manasseh and Ephraim). The story of Jacob's later years more properly belongs to the story of Joseph, who became a virtual ruler of Egypt under the King. Late in his life, a famine prompted Jacob and his sons to migrate to Egypt, where he was reunited with his son Joseph, who had disappeared some years before, due to mischief of his jealous brothers. According to Bible, Jacob (Israel) died in Egypt at the age of 147 years and was buried in Canaan at Hebron. The stories about Jacob's birth and his acquisition of the birthright (Genesis 25:19-34; 27) provide a thinly veiled apology for the relation between Edom (Esau) and Israel in Davidic times. Edom, the older nation, was made subject to Israel by David (2 Samuel;8:8). The stories of Jacob assume and emphasize that all things occur by divine design. The divine objective is of overriding significance; it is God's will that Esau (Edom) shall live in the desert and be subject to Israel. Qur’an addresses his decedents as ‘Children of Israel’. Like Abraham, Jacob also advised his progeny to be obedient to God: “And this was the Legacy that Abraham left to his sons, and so did Jacob; "O my sons! God hath chosen the Faith for you; then die not except in the state of submission (to God).”(Qura’n;2:132).

Prophet Joseph (peace be upon him):

Prophet Joseph (Yusuf), peace be upon him, was the favorite son of Prophet Jacob (peace be upon him). In the early age Joseph was cast into slavery due to jealousy of his brothers. The Hebrews version of narrative of Joseph is given at in Bible (Genesis;Chapters:37-50). Qur’an mentions about his story at Chapter 12, named as ‘Yousaf’ (Joseph). According to Qur’an: “There is a lesson in these stories of former people for the men of understanding. This story of Joseph revealed in the Qur’an is not an invented tale, but a confirmation of previous scriptures - a detailed exposition of all things, and is a guidance and blessing for the people who believe.”(Qura’n;12:111).The Qur’anic story is similar to but not identical with the Biblical story however the atmosphere is widely different. The Biblical story is like a folk tale in which morality has no place. Its tendency is to exalt the clever and financially minded Hebrew against the Egyptians, and to explain certain ethnic and tribal peculiarities in later Israeli history. Joseph is shown as buying up all the cattle and the land of the poor Egyptians for the state under the stress of famine conditions, and making the Israelites “rulers” over Pharaoh’s cattle [Historically it is proved that they were Hyksos Kings, of Semites origin and not Egyptian Pharaohs: Qur’an rightly mentions them as king, and in case of Moses Pharaohs.] The Qur’anic story on the other hand is less a narrative than a highly spiritual sermon of allegory explaining the seeming contradictions in life, the enduring nature of virtues in a world full of flux and change, and the marvelous working of God’s eternal purposes in His Plan unfolded on the wide canvas of history.
Allah says: “Verily in Joseph and his brethren are Signs (or Symbols) for Seekers (after Truth).”(Qura’n;12:7), “When Joseph attained his full manhood, We gave him power and knowledge: thus do We reward those who do right.”(Qura’n;12:22). Joseph was a handsome man, the wife of his master, (Egyptian high official-Aziz) tried to seduce him but being a chosen servant of God, he remained steadfast, and did not give in to evil temptations. Despite his innocence he had to spend years in jail, till taken out honorably. Through God gifted ability of interpretation of dreams, prophesies, prophetic wisdom, honesty, chastity and good management abilities he became trusted ad­viser of Hyksos King of Egypt: “Thus did we give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of Our mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.”(Qura’n;12:56). He saved the people from starvation during the famine with good management. Joseph adhered to the faith of his ancestors and preached to his people as a prophet. He forgave his brothers and used his ac­quired position in Egypt to save them and his father from famine. He is quoted as an example of generosity, mercy, patience, chastity, compassion, and faith in God's control over events in life. Some Israelites settled in Egypt during this period. The Hyksos kings belonged to the Arab race, but had migrated from Palestine and Syria to Egypt in or about 2000 B.C. and taken possession of the country. Being aliens, they were not hostile to the Israelis. Prophet Jacob (peace be upon him) and his sons went down into Egypt (Genesis;45:17-25). This immigration took place probably about 350 years before period of Prophet Moses (peace be upon him) (may be, around 1650 B.C). The Israelis prospered until the Hyksos Kings were deposed in Egypt (1570 BC), thereafter once their influence in the court diminished, Israelites were persecuted as aliens and forced into slavery. It was Prophet Moses (peace be upon him), who delivered his people from Egyptian slavery in 13th Century B.C to be later reunited with other Hebrew tribes with whom they retained a sense of kinship.
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Chapter-4: Moses (pbuh)


Prophet Moses (peace be upon him) is among the most prominent great prophets of Allah, He says: “Also mention In the Book (the story of) Moses: for He was specially chosen, and He was a Messenger (and) a prophet.”(Qur’an;19:51). Prophet Moses (peace be upon him) who lived around 13th century B.C. played an important role to keep the torch of Monotheism (tawhid) alight after Prophet Abraham (peace be upon him). He was named Moshe or Moses, being "Saved from the water" (Exodus;2:10),  as his mother had to put him in water to save his life from being killed by soldiers of Pharaoh, who oppressed and persecuted the Israelites. The lives of Israelites were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigor" (Exodus;1:13-14). Allah says: “Then We sent Moses and his brother Aaron with Our Signs and authority manifest”(Qur’an;23:45). Prophet Moses and Aaron (peace be upon them) had a dual mission: Firstly for Pharaoh and his Court, which failed because of their rebelliousness, Secondly to the Israelites, for whom the Law was received on Mount Sinai, but they repeatedly rebelled against Allah. “And remember We gave Moses the Scripture and the criterion (between right and wrong) there was a chance for you to be guided aright.”(Qur’an;2:53). Qur’an, directly referrers to Moses at least seventy two times. Nine miracles were awarded to him by Allah: “And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.”(Qur’an;17:101). In both cases there were miracles ("Clear Signs") and other proofs which showed that they came at Allah's command and were inspired by His authority.

Narrative in Qur’an:

The Qur’an records that Moses, in infancy having been placed in a basket in the Nile, to save his life, because the male children of Israelites were killed on the orders of Egyptian Pharaoh (Qur’an;20:39). He was picked up by wife of Pharaoh, she adopts him, hence he is brought up in the house of Pharaoh, while his mother was employed to suckle the child (Qur’an;28:9, 28:7, 13);“When He reached full age, and was firmly established (in life), we bestowed on Him wisdom and knowledge: for Thus do we reward those who do good.”(Qur’an;28:14);“And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.”(Acts;7:22). One day he unintentionally killed an Egyptian who was involved in a scuffle with an Israeli. He repented, and was forgiven by God (Qur’an;28:16) He had to escape to Median to save himself. In the wilderness he helped two women to water their flock. Later their old father offered one of his daughters for marriage, if Moses serve him for 8 or ten years, which he accepted. (Qur’an;28:27,28). Upon completion of stipulated period of service, while traveling with his family in the wilderness, Moses saw bushfire, (Qur’an;28:29) where God spoke to him (Qur’an;27:28, 20:12) and chose him as His messenger (Qur’an;20:13, 17:21). God granted him miracles like staff turning to serpent (Qur’an;20:20, 31:28) and shining hand (Qur’an;20:22, 28:32). Moses was asked to go to Pharaoh, the people of iniquity (Qur’an;26:10,11) who had transgressed the bounds (Qur’an;76:17,20:24) and ask him if he wish to be purified (Qur’an;79:18). Moses was afraid and hesitant (Qur’an;20:45), God assured him that He was with him (Qur’an;20:46).  Moses accepted the assignment with request for assistance from his brother Aaron (Qur’an;20:29, 20:30,28:34), which was granted (Qur’an;20:36,42, 28:35). God asked them: “So go ye both to him (Pharaoh) and say, 'Verily we are Messengers sent by Thy Lord: send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from Thy Lord! and peace to all who follow guidance! 'Verily it has been revealed to us that the penalty (awaits) those who reject and turn away.'"(Qur’an;20:47-48). They went to Pharaoh and invited him to the way of Lord (Qur’an;20:49,50, 20: 53, 40: 41,43). Pharaoh demanded token (miracle),  (Qur’an;7:106) Moses showed him the miracle of staff turning to serpent and shining hand (Qur’an;7:107) but Pharaoh argued, he denied the Miracles, calling them sorcery (Qur’an;10:76,17:101,27:13), he also called Moses as mad man (Qur’an;26:27). In a public gathering Moses encountered with the court magicians, their tricks failed miserably in front of the miracles performed by Moses (Qur’an;20:58, 59,26:38,39, 7:115-119, 20:66, 26:45). The magicians believed in Moses despite threats by Pharaoh (Qur’an;7:120-121, 20:70).  Even after repeated calamities like spread of plagues, famine, floods, locusts, vermin, frogs, blood, Pharaoh did not let the Israelites go. (Qur’an;7:103,130, 133). They deserved to be destroyed, Allah says: “We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear." (Qur’an;20:77). Finally God miraculously created passage through the sea for the Israelites, but when Pharaoh followed them,  the sea closed (Qur’an;20:78) destroying Pharaoh's and his army (Qur’an;2:50,7:136). Pharaoh believed in the God of Moses when he saw death, but it was too late (Qur’an;10:90). His body was preserved as a sign, (Qur’an;10:92, 69:12) which was discovered intact during last century and is lying in museum. [This motivated Dr.Maurice Bucaille, a French medical doctor, to study Qur’an and then writing his famous book: ‘The Bible, The Qur’an and Science’].
The Israelites after having lived under slavery for long were influenced by the paganism, Allah says: “We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols which they had. They said: "O Moses! Fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.”(Qur’an;7:138). Prophet Moses (peace be upon him) spent forty days on the mountain in the worship of Lord, before leaving he said to his brother Aaron: “take my place among the people. Do right, and follow not the way of mischief makers.”(Qur’an;7:142). But the Israelites started worship of calf during this period (Qur’an;51:2), though Aaron opposed it (Bible blames Aaron as well) but they did not listen : “Aaron had already, before This said to them: "O My people! ye are being tested In this: for Verily your Lord is (Allah) Most Gracious; so follow me and obey My command." They had said: "We will not abandon This cult, but we will devote ourselves to it until Moses returns to us." (Qur’an;20:90-91). “When Moses came back to His people, angry and grieved, He said: "Evil it is that ye have done In My place In My absence: did ye make haste to bring on the Judgment of your Lord?" And he cast down the tablets, and he seized his brother by the (the hair of) head, dragging him toward him.
Aaron said: "Son of My mother! The people did indeed reckon me As naught, and went near to slaying me! make not the enemies rejoice over My misfortune, nor count Thou me amongst the people of sin." Moses prayed: "O My Lord! Forgive me and My brother! Admit us to Thy mercy! For Thou art the Most Merciful of those who Show mercy!" (Qur’an;7:150-151). It is mentioned that Prophet Moses (peace be upon him) put down the Tablets, it is not told that the Tablets were broken: “When Mosses’ anger calmed down he took up the Holy Tablets in whose writing there was guidance and mercy for those that fear their Lord” (Qur’an;7:154). This verse indicates that the Tablets were intact. They contained Allah's Message. There is a touch of disrespect (if not blasphemy) in supposing that Allah's Messenger broke the Tablets in his incontinent rage, as is stated in the Old Testament: "Moses’ anger waxed hot, and he cast the tablets out of his hands, and brake them beneath the Mount." (Exodus;32:19). On this point and also on the point that Aaron (in the Old Testament story) ordered the gold to be brought, made a molten calf, fashioned it with a graving tool, and built an altar before the calf (Exdodus;32:2-5, Psalms;106:19).
The Qur’anic version differs from that of the Old Testament. The Qur’an does not accuse Aaron of having actually participated in making or worshipping the golden calf; his guilt consisted in having remained passive in the face of his, people's idolatry for fear of causing a split among them (Qur’an;20:92-94). It is un-believable that Aaron, who was appointed by Allah to assist Moses as Allah's Messenger, could descend so low as to seduce the people into idolatry, whatever his human weaknesses might be. Moses was but human remembering the charge he had given to Aaron (Qur’an;7:142) he had a just grievance at the turn events had taken. But he did not wreak his vengeance on the Tablets of Allah's law by breaking them. He laid hands on his brother, and his brother at once explained. Prophet Moses (peace be upon him) fulfilled his duty as messenger of God, Allah says: “We gave Moses the Holy Book (Torah) and the criterion of right and wrong so that you might be rightly guided. Remember when Moses returned with the Divine Book he said to his people: "O my people! You have indeed grievously wronged yourselves by taking the calf for worship; so turn in repentance to your Creator and slay the culprits among you; that will be best for you in His sight." He accepted your repentance; surely He is the Forgiving, the Merciful.” (Qur’an;2:53-54).
Prophet Moses (peace be upon him) desired to see God: “When Moses came to the place appointed by us, and His Lord addressed him, He said: "O My Lord! Show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst Thou see me (direct); but look upon the mount; if it abide In its place, then shalt Thou see me." when His Lord manifested His glory on the Mount, He made it As dust and Moses fell down In a swoon. When He recovered His senses He said: "Glory be to Thee! to Thee I turn In repentance, and I am the first to believe.” (Allah) said: "O Moses! I have chosen Thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks.” (Qur’an;7:143-144). The Israelites also insisted to see God: “And remember ye said: "O Moses! we shall never believe In Thee until we see Allah manifestly," but ye were dazed with thunder and lighting Even As ye looked on.” (Qur’an;2:55); “And Moses chose seventy of His people for Our place of meeting: when They were seized with violent quaking, He prayed: "O My Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and Me: wouldst Thou destroy us for the deeds of the foolish ones among us? This is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art Our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.” (Qur’an;7:155); “Then we raised you up after you had been as dead: so that you might have cause to be grateful.” (Qur’an;2:56).
Prophet Moses (peace be upon him) lead the Israelites in the wilderness of Sinai. They received Manna and Salwa, the food miraculously supplied to them during their wanderings in the wilderness (Exodus;16:15-35, Qur’an;2:57) and water for each tribe (Qur’an;2:60). The Israelites got fed up with Manna-Salwa and demanded the fresh vegetables (Qur’an;2:61) Moses asked; 'Would you exchange the better for the worse? If that's what you want go back to some city; there you will find what you have asked for. Moses, continued to lead his people and urged them to conquer the promised land (Qur’an;5:21,23). The spies informed about the strong people there, but the God fearing among them urged to attack from front for victory and put trust upon Allah, but Israelites refused to proceed against the strong opponents : “They said: "O Moses! While they remain there, never shall we be able to enter, to the end of time. Go thou, and Thy Lord, and Fight ye two, while we sit here (and watch). He (Moses) said: "O My Lord! I have power only over Myself and My brother: so separate us from This rebellious people!" Allah said: "Therefore will the land be out of their reach for forty years: In distraction will They wander through the land: but sorrow Thou not over these rebellious people.” (Qur’an;5:24-26). Prophet Moses (peace be upon him) died until they reached the edge of Canaan, however as directed by God, Moses, before his death, invested Joshua in a public and solemn manner with authority over the people as his successor (Deutronomy;31:23).
Prophet Moses (peace be upon him) has the great honour and privilege, God revealed Torah to him: “..to Moses Allah spoke direct” (Qur’an;14:164) , hence he is also referred as (Kaleem Allah). Almighty God told Prophet Moses (peace be upon him) about coming of Muhammad (peace be upon him): "I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him" (Deuteronomy;18:18,19). Prophet Moses (peace be upon him)  and Prophet Muhammad (peace be upon him) have many common aspects. With the spread of Islam, Prophet Moses (peace be upon him) became admired figure throughout the Muslim world. Today, some thirty three centuries after he lived, Prophet Moses (peace be upon him) is honored by Jews, Christians, and Muslims alike, and is even respected by many agnostics.
How much Prophet Moses (peace be upon him) was revered by Prophet Muhammad (peace be upon him) is evident from a Tradition, Narrated by Abu Hurairah: “Two persons, a Muslim and a Jew, quarreled. The Muslim said, "By Him Who gave Muhammad superiority over all the people!" The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke."(Sahih, Al-Bukhari Hadith:3.594).
In general, there are three major achievements attributed to Prophet Moses (peace be upon him). First, it is quite clear that the monotheism (Islam-submission to One God) preached by Prophet Abraham (peace be upon him), would have diminished had it not been for Moses, and he unquestionably played the crucial role in its preservation and transmission. Second, the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), which are often referred to as the “Five Books of Moses”, and which constitute the Jewish Torah attributed to Moses (the original scriptures are believed to be divinely revealed).
These books include the Mosaic Code, the set of laws which in principle governed the conduct of the Israelites in biblical times, and which include the Ten Commandments. The Torah as a whole and the Ten Commandments in particular have had the enormous influence on the three Abrahamic faiths. However, most biblical scholars agree that the books as available at present were apparently written by several authors, and the great bulk of the material was not put into writing until considerably after Moses’ death. Third, he is credited with being the political figure who led the Jews in the Exodus from Egypt. He could not lead them to enter the holy land (Jerusalem) because the people of Israel lacked in courage and faith, Moses remonstrated with them. The rebellious Israelites after having spent forty years in he wilderness crossed the Jordan opposite what is now Jericho, but by that time Prophet Moses, Aaron (peace be upon them) and the whole of the elder generation had died. If Prophet Moses (peace be upon him) had not taken them out of Egypt, they would have continued to suffer the humiliation of slavery. The idea of one true God, which Moses believed in and preached so passionately, has eventually spread through a large part of the world. In this, of course, lies his greatest importance, since Christianity and Islam, the two largest religions in the world, are both rooted to Abrahamic monotheism.

Biblical Narrative:

Prophet Moses (peace be upon him) is the central figure, not only of the Pentateuch (Five books of Torah) but of the Old Testament. The Hebrews version of narrative of Moses mentioned in Bible is generally identical; mostly it is in the books of Exodus, Numbers and Deuteronomy with some distortions. He is the central figure because he stands at the source that became the norm for the whole religion of Israel. This central importance however has not served to keep a clear picture of his person and work. Rather it has been obscured in history. There seems to be a paradox under his name, authority and personal achievements, which placed the whole later development of the religious institutions of Israel, the law and the cult; but from strictly historical point of view, it appears that Prophet Moses (peace be upon him) is not the author of the Pentateuch as available now. The originals seem to be lost in the long checkered history of Israelites. He is called the ‘Servant of God’ not simply in the sense being a loyal adorer of Yahweh, but above all because he was chosen instrument of God, the realization of His design for salvation. Numbers;12:6-8 underscores the more direct link that God wished to create with Moses and which is not seen in other personages who might have the same title: “My servant Moses, throughout my house he bears my trust, face to face I speak to him (Number;12:7,8). In this too lies the distinction between Moses and the other prophets through whom the word of God comes. Because of his constant intercession on behalf of the people Moses is also listed in the category of priests (Psalms;99:6-8, 106:23, Jermiah;15:1). Finally as legislator he appears above all in the post–exilic books with evident reference to the Pentateuch.
In the New Testament Moses is seen in the light of Christ. He prefigured Christ, but because of the debates that arose with the Jews who claimed Moses as the intangible and insuperable of foundation of their existence, Christ is compared with Moses very often to underline the differences between them, which in turn lead to a re-evaluation of this importance. Moses is considered as inferior to the Christ, Hebrewes;3:2-6 underscores the differences between them; “Moses too , was faithful in all God’s household, but Jesus is more worth of honour than he…”. [Muslims do not make any distinction among the prophets, Qur’an;2:136] The Christian realities then have their counterpart in the Old Testament traditions on Moses and the Exodus, but they achieve their effective realization on the level of God’s free self-giving and divine life: law and grace (John;1:17), “And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,”(John;3:14), the manna and the Eucharist (John;6:32), Exodus through the water and baptism (1Corinthians;10:2), the Old and New Testament (Hebrews;8:8-10). This correspondence is considered by Christian theologians to attest the unity of God’s design throughout history.

Hebrews after Prophet Moses (peace be upon him):


The next generation after Prophet Moses and Aaron (peace be upon them)  was ruled by Prophet Joshua (peace be upon him), who crossed the Jordan and settled the tribes in Palestine. Having thus subdued the Canaanites, Prophet Joshua (peace be upon him) divided the land among the 12 tribes. His rule lasted for 25 years, after which there was a period of 320 years when the Israelites had a checkered history. They were not united among themselves, and suffered many reverses at the hands of the Midianites, Amalekites and other tribes of Palestine. They frequently lapsed into idolatry and deserted the worship of the true God.  From time to time a leader appeared among them who assumed dictatorial powers. These dictators are called Judges in the English translation of the Old Testament. Acting under a sort of theocratic commission from God, the Judges pointed out their backsliding, re-united them under His banner, and restored, from time to time and place to place, the power of Israel. Though many such leaders are mentioned, the Book of Judges focuses attention upon only few that are singled out as especially significant: Deborah and Barak, Gideon, Abimelech, Jephthah, and Samson. The last of their line was Prophet Samuel (peace be upon him), who marks the transition towards the line of Kings on the one hand and of the later Prophets on the other.  He may be dated approximately about the 11th century B.C. During the period of Samuel, Saul, and David (the 11th-10th century B.C), the Israelites were still threatened by various local enemies. The Israelites became truly united under Saul, as a political entity and established in the Promised Land with him as the first Israelite king (11th Century B.C). (Also narrate in Qur’an;2:246-251). Saul defended Israel against numerous enemies, especially the Philistines.
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